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iccha-shakti, the power of desire or will,.

anada-shakti or the power of bliss consciousness,.

chit-shakti or the power of consciousness,.

The five aspects of shakti manifested by Siva are: Their permutation, combination, concealment and manifestation is believed to be responsible for the multiplicity, plurality, diversity and duality of the beings and objects and their forms and shapes in the manifested worlds. In the texts of Shaivism we also find a reference to five supernatural powers of shakti, awakened in himself by Siva.

para-apara-shakti ( an intermediary energy).

In creation she distinguishes herself, or through the will of Siva, into three basic aspects: There are many aspects, forms and names of shakti who is the mother of all. “There is no Shiva without Shakti, or Shakti without Shiva. Shiva is her transcendent masculine aspect, providing the divine ground of all being.

If he is not, he is incapable even of stirring.” This is the fundamental tenet of Shaktism, as emphasized in the widely known image of the goddess Kali striding atop the seemingly lifeless body of Shiva.īroadly speaking, Shakti is considered to be the cosmos itself – she is the embodiment of energy and dynamism, and the motivating force behind all action and existence in the material universe. 800 CE): “If Shiva is united with Shakti, he is able to create. As set out in the first line of Adi Shankara’s renowned Shakta hymn, Saundaryalahari (c. However, both are deemed to be inactive in the absence of Shakti. Shaktism’s focus on the Divine Feminine does not imply a rejection of Masculine or Neuter divinity.

Owing to the fact that in a way, Shakti is more accessible to the human understanding (because this regards aspects of life that are closely related to the human condition inside the creation), the cult of the Goddess (DEVI) has spread more forcibly. Therefore, Shiva defines the traits specific to pure transcendence and is normally associated, from this point of view, to a manifestation of Shakti who is somewhat stronger (such as Kali and Durga), personification of Her own untamed and limitless manifestation. This Tantric view of the Feminine in creation contributed to the orientation of the human being towards the active principles of the universe, rather than towards those of pure transcendence. Shakti here stands for the immanent aspect of the Divine, that is the act of active participation in the act of creation. Accordingly, Lord Shiva represents the constitutive elements of the universe, while Shakti is the dynamic potency, which makes these elements come to life and act.įrom a metaphysical point of view, the divine couple Shiva-Shakti corresponds to two essential aspects of the One: the masculine principle, which represents the abiding aspect of God, and the feminine principle, which represents Its Energy, the Force which acts in the manifested world and life itself. The tradition has associated to these principles a form, respectively that of a masculine deity and that of a feminine one. These forces or universal aspects are called Shiva and Shakti. In the Tantric cosmology, the whole universe is perceived as being created, penetrated and sustained by two fundamental forces, which are permanently in a perfect, indestructible union.